Mary, Queen of Martyrs The Dolors of Mary by St. Alphonsus Liguori TAKEN FROM THE VICTORIES OF THE MARTYRS Discourse 2: The Dolors of Mary Reflections on the Seven Sorrows   VIEW SORROWS IMAGE III The Loss of Jesus in the Temple The Apostle St. James says that our perfection consists in the virtue of patience. And patience hath a perfect work, that you may be perfect and entire, failing in nothing. [James i. 4] Our Lord having, then, given us the Blessed Virgin Mary as a model of perfection, it was necessary that she should be laden with sorrows, that in her we might admire heroic patience, and endeavor to imitate it. The sorrow which we have this day to consider was one of the greatest that Mary had to endure in her life,---the loss of her Son in the temple. He who is born blind feels but little the privation of the light of day; but he who has once enjoyed it, and loses it by becoming blind, indeed suffers much, Thus it is also with those unhappy souls who, blinded by the mire of the world, have but little knowledge of God---they suffer but little at not finding Him; but, on the other hand, he who, illumined by celestial light, has become worthy to find by love the sweet presence of the supreme good, O God, how bitterly does he grieve when he finds himself deprived of it! Hence, let us see how much Mary must have suffered from this third sword of sorrow which pierced her heart, when, having lost her Jesus in Jerusalem for three days, she was deprived of His most sweet presence, accustomed as she was constantly to enjoy it. St. Luke relates, in the second chapter of his Gospel, that the Blessed Virgin, with her spouse St. Joseph, and Jesus, was accustomed every year at the paschal solemnity to visit the temple. When her Son was twelve years of age, she went as usual, and Jesus remained in Jerusalem. Mary did not at once perceive it, thinking He was in company with others. When she reached Nazareth, she inquired for her Son; but not finding Him, she immediately returned to Jerusalem to seek for Him, and only found Him after three days. Now let us imagine what anxiety this afflicted Mother must have experienced in those three days during which she was seeking everywhere for her Son, and inquiring for Him with the spouse in the Canticles: Have you seen Him whom my soul loveth? [Cant. iii. 3] But she could have no tidings of Him. O, with how far greater tenderness must Mary, overcome by fatigue, and having not yet found her beloved Son, have repeated those words of Ruben, concerning his brother Joseph: The boy doth not appear and whither shall I go? [Gen xxvii. 30] "My Jesus doth not appear, and I no longer know what to do to find Him; but where shall I go without my treasure?" Weeping continually, with how much truth did she repeat with David, during those three days, My tears have been my bread day and night whilst it is said to me daily: Where is thy God? [Ps. xli. 4] Wherefore Pelbart, with reason, says, that "during those nights the afflicted Mary did not sleep; she was constantly weeping, and entreating God that He would enable her to find her Son." Frequently, during that time, according to St. Bernard, she addresses her Son in the words of the spouse in the Canticles: Show me where Thou feedest, where thou liest in the midday, lest I begin to wander. [Cant. i. 6] My Son, tell me where Thou art, that I may no longer wander, seeking Thee in vain. There are some who assert, and not without reason, that this dolor was not only one of the greatest, but the greatest and most painful of all. For, in the first place, Mary, in her other dolors, had Jesus with her: she suffered when St. Simeon prophesied to her in the temple; she suffered in the flight into Egypt; but still in company with Jesus; but in this dolor she suffered far from Jesus, not knowing where He was: And the light of my eyes itself is not with me. [Ps. xxxvii. 11] Thus weeping she then said, "Ah, the light of my eyes, my dear Jesus, is no longer with me; He is far from me, and I know not whither He is gone? Origen says that through the love which this holy Mother bore her Son, "she suffered more in this loss of Jesus than any Martyr ever suffered in the separation of his soul from his body." Ah, too long indeed were those three days for Mary; they seemed three ages; they were all bitterness, for there was none to comfort her. And who can ever comfort me, she said with Jeremias, who can console me, since He Who could alone do so is far from me? And therefore my eyes can never weep enough: Therefore do I weep, and my eyes run down with water: because the Comforter ... is far from me. [Lam. i. 16] And with Tobias she repeated, What manner of joy shall be to me who sit in darkness and see not the light of Heaven? [Tob. v. 12] In the second place, Mary, in all her other sorrows, well understood their cause---the redemption of the world, the Divine will; but in this she knew not the cause of the absence of her Son. "The sorrowful Mother," says Lanspergius, "was grieved at the absence of Jesus, because, in her humility, she considered herself unworthy to remain longer with or to attend upon Him on earth, and have the charge of so great a treasure." "And who knows," perhaps she thought within herself, "maybe I have not served Him as I ought; perhaps I have been guilty of some negligence, for which He has left me." "They sought Him," says Origen, "lest perchance He had entirely left them." It is certain that, to a soul that loves God, there can be no greater pain than the fear of having displeased Him. Therefore in this sorrow alone did Mary complain, lovingly expostulating with Jesus, after she had found Him; Son, why hast Thou done so to us? Thy father and I have sought Thee sorrowing. [Luke ii. 48] By these words she had no idea of reproving Jesus, as heretics blasphemously assert, but only meant to express to Him the grief proceeding from the great love she bore Him which she had experienced during His absence: "It was not a rebuke," says Denis the Carthusian, "but a loving complaint." This sorrow of Mary ought, in the first place, to serve as a consolation to those souls who are desolate, and no longer enjoy, as they once enjoyed, the sweet presence of their Lord. They may weep, but they should weep in peace, as Mary wept over the absence of her Son; and let them take courage and not fear that on this account they have lost the Divine favor; for God Himself assured St. Teresa, that "no one is lost without knowing it; and that no one is deceived without, wishing to be deceived." If our Lord withdraws Himself from the sight of a soul that loves Him, He does not, therefore, depart from the heart; He often conceals Himself from a soul, that it may seek Him with a more ardent desire and greater love. But whoever wishes to find Jesus, must seek Him, not amidst delights and the pleasures of the world, but amidst crosses and mortifications, as Mary sought Him. We sought Thee sorrowing, as Mary said to her Son. "Learn, then, from Mary," says Origen, "to seek Jesus." Moreover, in this world she would seek no other good than Jesus. Job was not unhappy when he lost all that he possessed on earth: riches, children, health, and honors, and even descended from a throne to a dunghill; but because he had God with him, he was even then happy. St. Augustine says, "he had lost what God had given him, but he still had God Himself."  Truly miserable and unhappy are those souls that have lost God. If Mary wept the absence of her Son for three days, how should sinners weep, who have lost Divine grace, and to whom God says: You are not my people, and I will not be yours. [Os. i. 9] For this is the effect of sin; it separates the soul from God: Your iniquities have divided between you and your God. [Is. lix. 2] Hence, if sinners possess all the riches of the earth, but have lost God, all, even in this world, becomes vanity and affliction to them, as Solomon confessed: Behold, all is vanity and vexation of spirit. [Eccles. i. 14] But the greatest misfortune of these poor blind souls is, as St. Augustine observes, that "if they lose an ox, they do not fail to go in search of it; if they lose a sheep, they use all diligence to find it; if they lose a beast of burden, they cannot rest; but when they lose their God, Who is the supreme good, they eat, drink, and repose." EXAMPLE. Saint Benvenuta once asked the Blessed Virgin for the grace to share the pain the Mother of Christ felt at the loss of her Divine Son. Mary appeared to her with the Divine Child in her arms. At the sight of the beautiful Babe St. Benvenuta fell into an ecstasy but the vision suddenly disappeared: The pain thus occasioned to the Saint was so great that she besought Mary to help her lest she die of grief. After three days the Blessed Virgin appeared again and said to her: "My daughter, your suffering is only a small part of that which I endured at the loss of my Divine Son." Prayer. O Blessed Virgin, why dost thou afflict thyself, seeking for thy lost Son? Is it that thou knowest not where He is? Knowest thou not that He is in thy heart? Art thou ignorant that He feeds amongst lilies? Thou thyself hast said it: My Beloved to me, and I to Him, Who feedeth among the lilies. [Cant. ii. 16] These, thy thoughts and affections, which are all humble, pure, and holy, are all lilies which invite thy Divine Spouse to dwell in thee. Ah, Mary, dost thou sigh after Jesus, thou who lovest none but Jesus? Leave sighs to me, and to so many sinners who love Him not, and who have lost Him by offending Him. My most amiable Mother, if through my fault thy Son is not yet returned to my soul, do thou obtain for me that I may find Him. I well know that He is found by those who seek Him: The Lord is good to the soul that seeketh Him. [Lam. iii. 25] But do thou make me seek Him as I ought. Thou art the gate through which all find Jesus; through thee I also hope to find Him. Amen. 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