to Salvation and Why Catholics Practice Devotion to Her



Our Lady Is Sent by God
As A Last Resort Before Chastisement


Sister Lucy, in her conversation with Father Fuentes in December of 1957, the Fatima seer related that she understood from Our Lady that the world was undergoing the days of final battle with Satan, saying that the Holy Virgin caused her to know this was true for three reasons:

The following passages are taken from THE WHOLE TRUTH ABOUT FATIMA, Vol. III, by Frère de la Sainte Trinité.

THE FINAL BATTLE

The first reason is because She told me that the devil is in the mood for engaging in a decisive battle against the Virgin. And a decisive battle is the final battle where one side will be victorious and the other side will suffer defeat. Hence from now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.

THE LAST REMEDIES

The second reason is because She said to my cousins as well as to myself that God is giving two last remedies to the world. These are the Holy Rosary and Devotion to the Immaculate Heart of Mary. These are the last two remedies which signify that there will be no others.

THE SIN AGAINST THE HOLY SPIRIT

 The third reason is because in the plans of Divine Providence, God always before He is about to chastise the world, exhausts all other remedies. Now, when He sees that the world pays no attention whatsoever then, as we say in our imperfect manner of speaking, He offers us with a certain trepidation the last means of salvation, His Most Holy Mother. It is with a certain trepidation because if you despise and repulse this ultimate means we will not have any more forgiveness from Heaven because we will have committed a sin which the Gospel calls the sin against the Holy Spirit. This sin consists of openly rejecting with full knowledge and consent, the salvation which He offers. Let us remember that Jesus Christ is a very good Son and that He does not permit that we offend and despise His Most Holy Mother. We have recorded through many centuries of Church history the obvious testimony which demonstrates, by the terrible chastisements which have befallen those who have attacked the honor of His Most Holy Mother, how Our Lord Jesus Christ has always defended the honor of His
Mother.

PRAYER AND SACRIFICE, AND THE HOLY ROSARY

Sister Lucy told me: the two means to save the world are prayer and sacrifice.

Regarding the Holy Rosary, Sister Lucy said: Look, Father, the Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary to such an extent that there is no problem, no matter how difficult it is, whether temporal or above all, spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nations that cannot be solved by the Rosary. There is no problem I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary. With the Holy Rosary, we will save ourselves. We will sanctify ourselves. We will console Our Lord and obtain the salvation of many souls.

DEVOTION TO THE IMMACULATE HEART OF MARY

Finally, devotion to the Immaculate Heart of Mary, Our Most Holy Mother, consists in considering Her as the seat of mercy, of goodness and of pardon and as the certain door by which we are to enter Heaven. We will describe what a tempest this text was soon to stir up in the Church. The text was indeed extremely grave. While vigorously recalling the essence of the first and second Secret, Sister Lucy had spoken to Father Fuentes about new themes. We may assume that they are more or less directly related to the subject of the final Secret: this decisive battle between Our Lady and satan, this satanic project of attacking first of all consecrated souls and priests, this necessity for the faithful to be converted to a holier life, without waiting for a call to penance on the part of the Holy Father for the whole world, on the part of the bishops for their dioceses, or from the religious congregations. In other words, in December of 1957, even before the death of Pius XII, Our Lady's messenger already foresaw the grave crisis the Church would have to face.

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