St.
Leonard of Port Maurice:
BRIEF BIOGRAPHY
The Author and His Book
St. Leonard was born in 1676 at Port Maurice, a seaport near Genoa, the
son of Dominic Casanova, a ship captain. Two brothers and a sister,
besides himself, entered the Franciscan Order.
When thirteen years old, he went to the renowned Roman college where
St. Aloysius once pursued his studies. There he so distinguished
himself with piety, diligence, and good works that he was called
another Aloysius. On completing his studies, he contemplated entering
the medical profession, but during a visit to the Franciscan convent of
St. Bonaventure in Rome, he received his call to the priesthood. He
entered the Order on October 2, 1697 and soon became the glory of his
convent. His exact observance of the rule was admirable; likewise were
his fervor at prayer, his burning love of Jesus and Mary, his rigorous
penance, his humility, and his tireless charity toward his neighbor.
Ardently he desired to preach the Gospel in China, but his
delicate
constitution for a while prevented even his preaching at home.
Consumption seemed to have claimed him, but at the intercession of the
Blessed Virgin, he was miraculously restored to health. He then devoted
himself with renewed zeal to parish missions, and during twenty-four
years he covered every section of Italy and the island of Corsica,
which latter was notorious for lawless inhabitants. He scourged himself
without compassion to obtain mercy for his sins and those of others,
and the power of his words made a deep impression because of the
austerity of his life. Thus he was able to convert innumerable sinners.
He caused to be built a retreat house for missionaries at Incontro near
Florence, where preachers could withdraw a time in order to prepare
themselves through a life of seclusion and penance for future
activities. In Rome he founded several pious confraternities, most
notably that of the Sacred Heart, whose compassion he taught the people
to request with the little ejaculation: "My Jesus, mercy!" Wherever he
went, he spread devotion to the Way of the Cross and perpetual
adoration of the Blessed Sacrament. He fostered also devotion to the
Immaculate Conception of the Blessed Virgin by way of a pious
obligation of gratitude, since he attributed to her mediation all the
good he had ever received or done in his life.
Returning to Rome from a mission in Bologna, St. Leonard died in the
convent of St. Bonaventure on November 26, 1751. God glorified him with
miracles in his life, but more so after his death. Pope Pius VI, who
had known him personally, beatified him in 1796; Pope Pius IX canonized
him June 29, 1867. Pope Pius XI appointed him Patron of all
missionaries. His Feast is celebrated in the Church calendar on
November 26.
The present work, suffused with saintly unction, is itself a rare
"treasure," and one, let us hope, that will never be "hidden" to the
world, but known and studied and applied universally by Catholics
everywhere. When a Saint writes, one truly senses this fact from the
penetration of the words and the fervor of the admonition. And for this
alone The Hidden Treasure is most worthy of the contemporary reader's
meditative consideration. But, returning to print as it does, during
this time of great change in the Church, it should serve both as a
guide to priests and bishops in charge of liturgical reform and as a
sober reminder to all of the great inspiring power of the ancient Latin
Mass. Through St. Leonard's intercession and by the persuasive power of
The Hidden Treasure, may those
in charge of liturgical revisions keep ever in mind the inner nature
and devotional power of the Holy Sacrifice of the Mass. And may Holy
Mother the Church ever continue to offer Mass in the ancient Latin rite
that has come down to us from the earliest centuries in virtually its
present form.
Thomas A. Nelson, 1970
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