by Saint Louis de Montfort
Nihil Obstat and Imprimatur, 1954



STRICTLY SPEAKING, there can be only one kind of Confraternity of the Rosary----one whose members agree to say the entire Rosary of one hundred and fifty Hail Marys every day. However, considering the fervor of those who say it, we may distinguish three kinds: Ordinary membership which entails saying the complete Rosary once a week; Perpetual membership which requires it be said only once a year; Daily membership which obliges one to say it all every day, that is, the fifteen decades made up one hundred and fifty Hail Marys.


None of these Rosary memberships binds under pain of sin. It is not even a venial sin to fail in this duty because such an undertaking is entirely voluntary and supererogatory. Needless to say, people should not join the Confraternity if they do not intend to fulfill their obligation by saying the Rosary as often as is required, without, however, neglecting the duties of their state in life.
So whenever the Rosary clashes with a duty of one's, state in life, holy as the Rosary is, one must give preference to the duty to be performed. Similarly, sick people are not obliged to say the whole Rosary or even part of it if this effort might tire them and make them worse.

If you have been unable to say it because of some duty required by obedience or because you genuinely forgot, or because of some urgent necessity, you have not committed even a venial sin. You will then receive the benefits of the Confraternity just the same, sharing in the graces and merits of your brothers and sisters in the Holy Rosary who are saying it throughout the world.

And, my dear Catholic people, even if you fail to say your Rosary out of sheer carelessness or laziness, as long as you do not have any formal contempt for it, you do not sin, absolutely speaking----but in this case you forfeit your participation in the prayers, good works and merits of the Confraternity. Moreover, because you have not been faithful in things that are little and of supererogation, almost without knowing it you may fall into the habit of neglecting big things such as those duties which bind under pain of sin. For----"He that contemneth small things, shall fall by little and little." [Ecclus. 19:1.]


This picture, which is the one that graces the cover of the book, is somewhat mysterious in its origin, and was discovered at the time of the 1918 armistice in the cellar of the boarding school where Berthe Petit, a humble Franciscan Tertiary, had been educated. After the troops had departed one of the Bernardine nuns in putting things in order found a piece of cardboard on which was pasted a pornographic picture and she tore it off to consign it to flames. To her astonishment she found that it covered this beautiful representation of the Blessed Virgin! It seems to combine the art of both the Eastern and the Western Rites. The facial features resemble those of the well known Pieta. Prayer before this picture has brought signal favors.

Confided by Our Lord to Berthe Petit: "Teach souls to love the Heart of My Mother pierced by the very sorrow which pierced Mine." [Dec. 25, 1909]

In Belgium of 1870, during the Franco-Prussian War a special baby girl was born, who was later to become a mystic. She was named Berthe Maria. Before she received any visions from Our Lord, she had received the invisible stigmata: in her humility she had begged that the marks not be made visible. The wounds were very painful for her, especially on Good Friday and other Fridays. She experienced the pains in her hands and feet and side. The worst pain of all was caused by the torment to her head which was like the pain of thorns pressing into her. This pain was so great and constant she slept but rarely.

It was not until she was 39 years old that the indication of her actual mission was made manifest: During Midnight Christmas Mass she saw the wounded Heart of Jesus and close by was the pierced Heart of His Mother. Then she heard these words:

"Cause My Mother's Heart, transfixed by sorrows that rent Mine, to be loved."

"The Heart of My Mother has the right to be called Sorrowful and I wish this title placed before that of Immaculate because she has won it herself. The Church has defined in the case of My Mother what I myself had ordained ---- Her Immaculate Conception. This right which My Mother has to a title of justice, is now, according to My express wish, to be known and universally accepted. She has earned it by her identification with My sorrows; by her sufferings; by her sacrifices and her immolation in Calvary endured in perfect correspondence with My grace for the salvation of mankind . . . " [Sept. 8, 1911]

"It is hearts that must be changed. This will be accomplished only by the Devotion proclaimed, explained, preached and recommended everywhere. Recourse to My Mother under this title I wish for her universally, is the last help I shall give before the end of time." [July 2, 1940]