Jesus Instructs His Mother in the Law of Grace
TAN Books and Publishers; With Ecclesiastical Appr.

I have already said in former chapters, that our great Lady was the first and specially privileged Disciple of her most holy Son, chosen among all creatures as the model of the new evangelical law and its Author, according to which He was to mold all the Saints of the new law and judge of all the results of the Redemption. In regard to Her the incarnate Word proceeded like a most skillful artist, who understands the art of painting and all that pertains to it most thoroughly; who, throwing all his powers into one chosen work, seeks to gain from it alone renown and fame as from the full exposition of his art. It is certain that all the holiness and glory of the Saints was the result of the love and merits of Christ: (Eph. 2, 3) but in comparison with the excellence of Mary, they seem insignificant and as it were only rough sketches; for in all the Saints are found defects (1 John 1, 8). But this living image of the Only-begotten was free from all imperfections; and the first strokes of His pencil in Her were of greater beauty than the last touches in the highest Angels and Saints. She is the model for all the perfection of holiness and virtues of all His elect, and the utmost limit to which the love of Christ can proceed in mere creatures. No one received any grace or glory that most holy Mary could not receive, and She received all that others were incapable of receiving; and her most blessed Son gave to Her all that She could receive and that He could communicate.

The multitude and variety of the Saints silently enhance the Artificer of their great sanctity, and the greatness of the highest is made more conspicuous by the beauty of the lowest: but all of them together are a glorification of most holy Mary. For by her incomparable holiness they are all surpassed and they all partake of so much the greater felicity as they Imitate Her, whose holiness redounds over all. If the most pure Mary has reached the highest pinnacle in the ranks of the just, She may also on this very account be considered as the instrument or the motive power through which the Saints themselves have reached their station. As we must judge of her excellence (even if only from afar), by the labor which Christ the Lord applied for her formation, let us consider what labor He spent upon Her and how much upon the whole Church. To establish and to enrich His Church He deemed it sufficient to spend only three years in preaching, selecting the Apostles, teaching the people, and inculcating the evangelical law by His public life; and this was amply sufficient to accomplish the work enjoined upon Him by the eternal Father and to justify and sanctify all the true believers. But in order to stamp upon His most holy Mother the image of His holiness, He consumed not three years, but ten times three years, engaging in this work with all the power of His Divine love, without ever ceasing hour after hour to add grace to grace, gifts to gifts, blessings to blessings, and holiness to holiness. And at the end of all this He still left Her in a state, in which He could continue to add excellence after His Ascension to His eternal Father. Our reason is unbalanced, our words fail at the greatness of this incomparable Lady; for She is elect as the sun (Cant. 6, 9); and her effulgence cannot be borne by terrestrial eyes, nor comprehended by any earthly creatures.
 Christ our Redeemer began to manifest His designs in regard to His heavenly Mother after They had come back from Egypt to Nazareth, as I have already mentioned; and from that time on He continued to follow up His purpose in His quality as Teacher and as the Divine Enlightener in all the mysteries of the Incarnation and Redemption. After they returned from Jerusalem in His twelfth year, the great Queen had a vision of the Divinity, not an intuitive vision, but one consisting of intellectual images; one very exalted and full of the new influences of the Divinity and of the secrets of the Most High. She was especially enlightened in regard to the decrees of the Divine Will concerning the law of grace, which was now to be established by the incarnate Word, and concerning the power, which was given to Him in the consistory of the most blessed Trinity. At the same time She saw how for this purpose the eternal Father consigned to His Son the seven-sealed book, of which Saint John speaks (Apoc. 5, 1), and how none could be found either in Heaven or on earth, who could unseal and open it, until the Lamb broke its seals by His Passion and Death and by His doctrines and merits. For in this figure God wished to intimate, that the secret of this book was nothing else than the new law of the Gospel and the Church founded upon it in this world.

      Then the heavenly Queen saw in spirit, that, by the decree of the most blessed Trinity, She was to be the first one to read and understand this book; that her Only-begotten was to open it for Her and manifest it all to Her, while She was to put it perfectly into practice; that She was the first one, who was to accompany the Word, and who was to occupy the first place next to Him on the way to Heaven, which He had opened up for mortals and traced out in this book. In Her as His true Mother, was to be deposited this new Testament. She saw how the Son of the eternal Father and of Herself accepted this decree with great pleasure; and how His sacred humanity obeyed it with ineffable joy on her account.

      She issued from this ecstatic vision and betook Herself to her most holy Son, prostrating Herself at his feet and saying: "My Lord, my Light and my Teacher, behold Thy unworthy Mother prepared for the fulfillment of Thy wishes admit me anew as Thy disciple and servant and make use of me as the instrument of Thy wisdom and power. Execute in me Thy pleasure and that of Thy eternal Father." Her most holy Son received Her with the majesty and authority of a Divine Teacher and instructed Her in most exalted mysteries. In most persuasive and powerful words He explained to Her the profoundest meanings of the works enjoined upon Him by the eternal Father in regard to the Redemption of man, the founding of the Church and the establishment of the new evangelical law. He declared and reaffirmed, that in the execution of these high and hidden mysteries She was to be His Companion and Coadjutrix, receiving and enjoying the first-fruits of grace; and that therefore She, the most pure Lady, was to follow Him in His labors until His death on the Cross with a magnanimous and well prepared heart in invincible and unhesitating constancy. He added heavenly instruction such as enabled Her to prepare for the reception of the whole evangelical Law, the understanding and practice of all its precepts and counsels in their highest perfection. Other sacramental secrets concerning His works in this world the Child Jesus manifested to His most blessed Mother on this occasion. And the heavenly Lady met all His words and intentions with profound humility, obedience, reverence, thanksgiving and most ardent love.


       The Most High Who in sheer goodness and bounty has given existence to all creatures and denies His providential care to none, faithfully supplies all souls with light, by which they can enter into the knowledge of Him and of eternal life provided they do not of their own free will prevent and obscure this light by sin or give up the quest of the kingdom of Heaven. To the souls whom according to His secret judgments, He calls to his Church, He shows Himself still more liberal. For with the grace of Baptism He infuses into them not only those virtues, which are called essentially infused and which the creature cannot merit by its own efforts; but also those, which are accidentally infused and which it can merit by its own labors and efforts. These the Lord gives freely beforehand, in order that the soul may be more prepared and zealous in the observance of His holy Law. In other souls, in addition to the common light of faith, the Lord in His clemency grants supernatural gifts of knowledge and virtue for the better understanding of the evangelical mysteries and for the more zealous practice of good works. In this kind of gifts He has been more liberal with thee than with many generations; obliging thee thereby to distinguish thyself in loving correspondence due to Him and to humble thyself before Him to the very dust.

      In order that thou mayest be well instructed and informed, I wish to warn thee as a solicitous and loving Mother of the cunning of Satan for the destruction of these works of the Lord. From the very moment in which mortals begin to have the use of their reason, each one of them is followed by many watchful and relentless demons. For as soon as the souls are in a position to raise their thoughts to the knowledge of their God and commence the practice of the virtues infused by Baptism, these demons, with incredible fury and astuteness, seek to root out the Divine seed; and if they cannot succeed in this, they try to hinder its growth, and prevent it from bringing forth fruit by engaging men in vicious, useless, or trifling things. Thus they divert their thoughts from faith and hope and from the pursuit of other virtues, leading them to forget that they are Christians and diverting their attention from the knowledge of God and from the mysteries of the Redemption and of life eternal. Moreover the same enemy instills into the parents a base neglectfulness and carnal love for their offspring; and he incites the teachers to carelessness, so that the children find no support against evil in their education, but become depraved and spoiled by many bad habits, losing sight of virtue and of their good inclinations and going the way of perdition.

      But the most kind Lord does not forget them in this danger and He renews in them His holy inspirations and special helps. He supplies them with the holy teachings of the Church by His preachers and ministers. He holds out to them the aid of the Sacraments and many other inducements to keep them on the path of life. That those who walk in the way of salvation are the smaller number, is due to the vice and depraved habits imbibed in youth and nourished in childhood. For that saying of Deuteronomy is very true: "As the days of thy youth, so also shall thy old age be" (Deut. 33, 25). Hence the demons gain courage and increase their tyrannical influence over souls in the early years of man's life, hoping that they will be able to induce men to commit so much the greater and the more frequent sins in later years, the more they have succeeded in drawing them into small and insignificant faults in their childhood. By these they draw them on to a state of blind presumption; for with each sin the soul loses more and more the power of resistance, subjects itself to the demon, and falls under the sway of its tyrannical enemies. The miserable yoke of wickedness is more and more firmly fastened upon it; it is trodden underfoot by its own iniquity and urged onward under the sway of the devil from one precipice to another, from abyss to abyss (Ps. 41, 8): a chastisement merited by all those, that allow themselves to be overcome by evil-doing in the beginning. By these means Lucifer has hurled into Hell so great a number of souls and continues so to hurl them every day, rising up in his pride against the Almighty. In this manner has he been able to introduce into the world his tyrannical power, spreading among men forgetfulness of death, judgment, Heaven and Hell, and casting so many nations from abyss to abyss of darkness and bestial errors, such as are contained in the heresies and false sects of the infidels. Do thou therefore beware of this terrible danger, my daughter, and let not the memory of the law of thy God. His precepts and commands, and the truths of the Catholic Church and the doctrines of the Gospels ever fail in thy mind. Let not a day pass in which thou dost not spend much time in meditating upon all these; and exhort thy religious and all those who listen to thee to do the same. For thy enemy and adversary is laboring with ceaseless vigilance to obscure thy understanding in forgetfulness of the Divine law, seeking to withdraw thy will, which is a blind faculty, from the practice of justification. This, thou knowest, consists in acts of living faith, trustful hope, ardent love, all coming from a contrite and humble heart (Ps. 50, 19).